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“Ukshipt Hastah Purusho Bhakta Maakaratyutah || Dakshinen Karenaso Mustikrutya Manansi Nah|| Vaamam Karam Samudratya Nihyanute Pashya Chaaturim||”

The deity (Swaroop) at the famous Vaishnav temple of Shri Nathadwara in Rajasthan (India) is known as SHRINATHAJI.  This Swaroop in reality is that of Lord Shri KRISHNA. SHRINATHAJI represents child Krishna when He was seven years of age. 

            This Swaroop is not man made. He manifested Himself from the mountain Goverdhan, (also known as Shree Giriraj) some 500 years ago. 

            The story of SHRINATHAJI’s appearance goes back to the year 1408. A village by the name of Anyor lies at the foothills of mountain Goverdhan, near Mathura in north India. There lived a cowherd Sadu Pandey.  His cows, while grazing, use to go the top of mount Goverdhan. One of the cows would go to a particular spot and would discharge her milk there. Upon inquiry, a stone, which resembled a raised hand, was found at the spot.  People started worshipping this place and offered milk, fruits, etc. This unknown God fulfilled their wishes.

            The worshipping lasted for almost 70 years. Then on the day of the appearance of Jagadguru Shri Vallabhacharya Mahaprabhuji, in the year 1478, the whole figure emerged from this spot by itself. People asked Him who He was and He said, “I am Lord Krishna of Saraswat Kulp. I have reappeared in this Kaliyug. I will be known by the names of Shri Devdaman, Shri Indradaman or Shri Nagdamana.” 

            Shri Vallabhacharyaji traveled the lengths and breaths of India for almost 18 years of his life to propagate Hinduism. On one of such tours at Zarkhand, (in the year 1492) Lord Krishna appeared before him and said “I have appeared as Lord SHRINATHAJI on the mountain Goverdhan. Go there to meet me. I am eagerly awaiting your arrival.”

            Shri Vallabhacharya immediately left for Goverdhan area. He stayed at the house of Sadu Pandey. He started climbing mount Goverdhan to meet SHRINATHAJI. Lord Krishna in the form of SHRINATHAJI knew that Shri Vallabhacharya has arrived there and was coming uphill to meet Him. He started descending and met Shri Vallabhacharyaji half way on this mountain. They greeted each other very warmly, meeting was very emotional. The incidence became known as PRATHAM MILAN (First Meeting).

Three Forms of Shree Yamunaji: 

In pushtimarg, two mothers are popular. One is Shree Yashodaji and the other is Shree Yamunaji. Shree Yamunaji is the mother of all pushti bhaktas. There are three forms of each element in this universe. These three forms are

  1. Adhidaivik: The divine form
  2. Adhyatmik: The divine attributes attached with it.
  3. Adhibhautik: The perceived form 
Shree Yamunaji has also three forms.
  1. Adhidaivik: She is the Fourth patarani of Shree Krishna in Golokdham. This form always resides with Shree Krishna.
  2. Adhyatmik: Shree Yamunaji’s nature and importance is, the one who, knowingly or unknowingly takes the divine water of Shree Yamunaji, all his sins gets destroyed, all obstacles coming in the way for Bhagwad seva will get destroyed etc.
  3. Adhibhautik: The River form of Shree Yamunaji that is flowing in Mathura and Shreemad Gokul.
In reality, all these three forms are one and one only. The adhyatmik form resides in the Adhidaivik form and the Adhibhautik form will contain the Adhidaivik and adhyatmik form. Within the adhidaivik form, one form may be a part incarnation or the full incarnation. 

Appearance of Shree Girrirajji in Golokdham

According to the Ninth Canto of Girirajkhand of Garga Samhita, Shree Narada has narrated the appearance story of Shree Girrirajji in the Golokdham.

Shree Golokdham appeared from Shree Purna Purushottam Shree Krishna. Shree Ganga also appeared from the lotus feet of Shree Prabhu. From, the left region of heart of Shree Krishna, Shree yamunaji appeared. From both of the knees of Shree Prabhu, the entire Raasmandal appeared. Likewise, from different parts of vigraha of Shree Prabhu, the materials for the divine sports (lilas) got appeared.

Once Shree Swaminiji Shree Radhikaji requested to Shree Krishna to create the divine place for their divine sports near Shree Vrindavan. Shree Krishna accepted the request and shree Krishna started thinking the ways to fulfill the request of shree swaminiji. At that moment, from the heart of Shree Krishna, the rasa of Prem of Shree Gopikas for Shree Krishna appeared and took the solid form and started expanding gradually covering large area. In that several cascades, waterfalls, trees, etc were present. Within some moments, it expanded to several miles and developed several ranges. All Golokvasis started calling this as Govardhan’ and Shatshrung’ . Looking to this beautiful mountain, Shree Radhikaji became very happy. When, Shree Krishna decided to get appeared in Saraswat Kalp in Vraj, entire lila materials also appeared from Golokdham to Vraj.

 
+ Shree Govardhannathji

“Ukshipt Hastah Purusho Bhakta Maakaratyutah || Dakshinen Karenaso Mustikrutya Manansi Nah|| Vaamam Karam Samudratya Nihyanute Pashya Chaaturim||”

The deity (Swaroop) at the famous Vaishnav temple of Shri Nathadwara in Rajasthan (India) is known as SHRINATHAJI.  This Swaroop in reality is that of Lord Shri KRISHNA. SHRINATHAJI represents child Krishna when He was seven years of age. 

            This Swaroop is not man made. He manifested Himself from the mountain Goverdhan, (also known as Shree Giriraj) some 500 years ago. 

            The story of SHRINATHAJI’s appearance goes back to the year 1408. A village by the name of Anyor lies at the foothills of mountain Goverdhan, near Mathura in north India. There lived a cowherd Sadu Pandey.  His cows, while grazing, use to go the top of mount Goverdhan. One of the cows would go to a particular spot and would discharge her milk there. Upon inquiry, a stone, which resembled a raised hand, was found at the spot.  People started worshipping this place and offered milk, fruits, etc. This unknown God fulfilled their wishes.

            The worshipping lasted for almost 70 years. Then on the day of the appearance of Jagadguru Shri Vallabhacharya Mahaprabhuji, in the year 1478, the whole figure emerged from this spot by itself. People asked Him who He was and He said, “I am Lord Krishna of Saraswat Kulp. I have reappeared in this Kaliyug. I will be known by the names of Shri Devdaman, Shri Indradaman or Shri Nagdamana.” 

            Shri Vallabhacharyaji traveled the lengths and breaths of India for almost 18 years of his life to propagate Hinduism. On one of such tours at Zarkhand, (in the year 1492) Lord Krishna appeared before him and said “I have appeared as Lord SHRINATHAJI on the mountain Goverdhan. Go there to meet me. I am eagerly awaiting your arrival.”

            Shri Vallabhacharya immediately left for Goverdhan area. He stayed at the house of Sadu Pandey. He started climbing mount Goverdhan to meet SHRINATHAJI. Lord Krishna in the form of SHRINATHAJI knew that Shri Vallabhacharya has arrived there and was coming uphill to meet Him. He started descending and met Shri Vallabhacharyaji half way on this mountain. They greeted each other very warmly, meeting was very emotional. The incidence became known as PRATHAM MILAN (First Meeting).

+ Shree Yamunaji

Three Forms of Shree Yamunaji: 

In pushtimarg, two mothers are popular. One is Shree Yashodaji and the other is Shree Yamunaji. Shree Yamunaji is the mother of all pushti bhaktas. There are three forms of each element in this universe. These three forms are

  1. Adhidaivik: The divine form
  2. Adhyatmik: The divine attributes attached with it.
  3. Adhibhautik: The perceived form 
Shree Yamunaji has also three forms.
  1. Adhidaivik: She is the Fourth patarani of Shree Krishna in Golokdham. This form always resides with Shree Krishna.
  2. Adhyatmik: Shree Yamunaji’s nature and importance is, the one who, knowingly or unknowingly takes the divine water of Shree Yamunaji, all his sins gets destroyed, all obstacles coming in the way for Bhagwad seva will get destroyed etc.
  3. Adhibhautik: The River form of Shree Yamunaji that is flowing in Mathura and Shreemad Gokul.
In reality, all these three forms are one and one only. The adhyatmik form resides in the Adhidaivik form and the Adhibhautik form will contain the Adhidaivik and adhyatmik form. Within the adhidaivik form, one form may be a part incarnation or the full incarnation. 
+ Shree Girirajji

Appearance of Shree Girrirajji in Golokdham

According to the Ninth Canto of Girirajkhand of Garga Samhita, Shree Narada has narrated the appearance story of Shree Girrirajji in the Golokdham.

Shree Golokdham appeared from Shree Purna Purushottam Shree Krishna. Shree Ganga also appeared from the lotus feet of Shree Prabhu. From, the left region of heart of Shree Krishna, Shree yamunaji appeared. From both of the knees of Shree Prabhu, the entire Raasmandal appeared. Likewise, from different parts of vigraha of Shree Prabhu, the materials for the divine sports (lilas) got appeared.

Once Shree Swaminiji Shree Radhikaji requested to Shree Krishna to create the divine place for their divine sports near Shree Vrindavan. Shree Krishna accepted the request and shree Krishna started thinking the ways to fulfill the request of shree swaminiji. At that moment, from the heart of Shree Krishna, the rasa of Prem of Shree Gopikas for Shree Krishna appeared and took the solid form and started expanding gradually covering large area. In that several cascades, waterfalls, trees, etc were present. Within some moments, it expanded to several miles and developed several ranges. All Golokvasis started calling this as Govardhan’ and Shatshrung’ . Looking to this beautiful mountain, Shree Radhikaji became very happy. When, Shree Krishna decided to get appeared in Saraswat Kalp in Vraj, entire lila materials also appeared from Golokdham to Vraj.